1.In the cyberspace, the network’s ethic self-discipline includes three meanings of self-restrain, self-protect and self-perfect, four principles which have the united relationship between subjectivity and normative, unity and compatibility, network ethic and real ethic, self-discipline of the network user and the internet.
在网络空间中,网络主体的道德自律主要包含了自我约束、自我保护、自我完善三个层次,并遵循主体性与规范性相统一、一元性与兼容性相统一、网络道德与现实道德相统一,用户自律和业界自律相统一的四个原则。
2.So the ethic order of the polis is not a uniform one of whole nationalism, but a cooperative one based on free and equal citizens with the ethic entity as its core.
因而,城邦的伦理秩序不是完全国家主义的齐一划秩序,而是以伦理实体为基础的自由平等的合作秩序。
3.The appearance of global village will necessarily cause the change of the boundary of national ethic, but what should be noticed is that: under the circumstance of different nationalities, different classes and different interests, we should give general ethic value a concrete analysis while emphasizing it.
地球村落的形成必然会引起国家伦理边界的变化,但是应当看到,在世界上仍然存在不同民族和国家、不同阶级和不同利益的情况下,在强调普世伦理价值的同时,还需要对其作具体的分析。
4.Munchie has never heard of the Puritan Work Ethic. (His philosophy is closer to the Pure Tan Play Ethic.
麦奇从来没有听说过什么是“清教徒式的工作狂”。(他的处世哲学更接近“玩乐至上主义”。
5.With the implementation of human genome project, human genome research has made big breakthroughs. But it also has caused many ethic risks, for example, the gene discrimination that is caused by the infringement of gene privacy right and the advocacy of gene determinism, and the unpredictability of the application of genome research s achievements . The article settles these ethic risks from the aspects of ethics, law and technology.
随着人类基因组计划的顺利开展,人类基因组研究取得了巨大的成绩,但也带来了许多道德风险,诸如因对基因隐私权的侵犯和倡导基因决定论而导致的基因歧视,基因组研究成果应用的不可预测性等问题,应从道德、法律和技术等方面来解决这些道德风险。
6.The network ethic self-discipline not only needs the ethical control in the cyberspace but also self-conscious ethic cultivation of the network subject.
网络主体道德自律的实现途径,既包括网络空间的道德调控,也包括网络主体自身的道德修炼。
7.The different interpretations of the two major ethicists in the West, Alastair MacIntyre and John Rawls, are indicative of the innovative understanding of contemporary ethics concerning the Greek ethic tradition, which is, in a sense, a return to the ethic tradition of the West.
当代西方两大伦理学家麦金泰尔和罗尔斯对“公正”与“公义”的不同层面的阐释,标志着当代西方伦理学对希腊伦理传统新的理解,这在某种程度上预示了西方伦理向传统的复归。
8.When explored beyond Parsonian structural functionalism, what Weber studies is obviously the significance of the times of Protestant ethic, that is, how to overcome the demerits brought about by the on-going development of rational capitalism against the background when capitalism encounters plight in its process of development. What Weber tries to prove is the connections between Protestant ethic and capitalism at different stages of development.
当走出帕森斯的结构功能主 义的丛林,便可以发现韦伯试图探讨的是新教伦理的时代意义,即在资本主义再发展遇到困境的情况下,以怎样的 精神动力去克服理性资本主义继续发展所带来的弊端,韦伯试图证明的是新教伦理同不断发展的资本主义之间的 关联性。
9.This paper hopes to comb the concept of virtue and try to explain the importance of virtue in the Aris-totle ethic and the advancement of modern ethic.
本文将通过这些关系对德性进行一次梳理,并说明德性概念对亚里士多德伦理学以及现代伦理学发展的积极意义。
10.Care Political Ethic: Confrontment of Feminism against Justice Political Ethic
关怀政治伦理:女性主义对公正政治伦理的抗争
