1.Confucius and Cicero were statesmen and ideologists of ancient China and Rome.
摘要孔子和西塞罗是古代中国和罗马著名的政治家和思想家。
2.Hanfeizi and Cicero are two representatives in the cultural source of China and western countries respectively and they have different opinions in the aspects of philosophy basis, ontological theory of law, operation of law, action of law, purpose of law and so on.
韩非子与西塞罗分别是中西法文化源头的两位代表人物,他们的法治思想在哲学基础、法的本体论、法的运行论、法的作用与目的上均存在着截然不同的看法。
3.Cultivation to the mind is as necessary as food to the body.-Cicero
学习对于头脑，如同食物对于身体一样不可缺少。--西塞罗
4.The theory of Natural Law by Cicero,which was the soul and essence of his law thoughts system, was formulated sophisticatedly on the social reality of late Roman Republic by assimilating philosophical thoughts of ancient Greece,especially the Natural Law thoughts of Stoic school.
西塞罗的自然法理论是在吸收了古希腊哲学思想 ,尤其是斯多噶学派的自然法思想的基础上 ,结合古罗马共和国晚期的社会实际创立的一套比较成熟的理论。
5.As a practical Roman,Cicero advocates harmonious coexistence of friends by way of equality,mutual respect and assistance in spite of their differences in position,wisdom and wealth.
但西塞罗又是一个务实的罗马人,并不排除朋友之间地位、才智、财富上的差别,而主张通过平等、尊重和互相帮助和谐共处;
6.a Cicero in eloquence
一位西塞罗式的雄辩家
7.Differing from the negative or depreciated attitude of the traditional philosophers on rhetoric,Cicero combined rhetoric with philosophy and constructed his political philosophy on it.
与传统哲学家贬低甚至否定修辞学不同,西塞罗把修辞学与哲学结合起来,并以此为基点建构其政治哲学。
8.From Cicero to Augustine:Natural Theology and Its Limitation
从西塞罗到奥古斯丁:自然神学及其局限
9.Gramsci’s civil society concept established a rou te of defining civil society which is not only different from the one settled by A ristotle and Cicero who defined the civil society from political angle but also different from the one settled by Hegel and Marx who did from economic angle,th ereby formed the basal coordinates of civil society theory research since him ( Gramsci) and thence initiated a bran-new theoretical tradition of generalizing civil society from cultural angle.
葛兰西的市民社会概念确立了一种既不同于亚里士多德和西塞罗从政治意义上规约市民社会、又不同于黑格尔和马克思从经济意义上界定市民社会的考察理路 ,从而构成了市民社会研究的一个基本坐标 ,并由此开创了一种在文化意义上概括市民社会的全新理论传统。
10.On the Thought of Cicero on Rationalistic Natural Law
论西塞罗理性主义自然法思想
