1.Third part, the Protestantism main denominations and development of their nationalism ideology, major content includes the church system reform of the Protestantism main denominations and the nationalism ideological development of the Protestantism main denominations.
第三部分考察北美独立战争后基督新教主要派别及其民族主义思想的发展。 主要内容包括:(一)新教主要派别的教会体制改革。
2.Protestantism, Catholicism and Judaism dominated American mainstream is not the end of the religious Pluralism but a new beginning, as the Catholic church and the Jewish church are two demonstrations for other non-mainstream religions.
新教、天主教和犹太教的联合并不是美国宗教多元化的终点,而是一个新的起点,成功融入主流文化的天主教和犹太教为其他宗教提供了范例。
3.Catholicism and Protestantism were introduced into Shanxi in 1620 1876 respectively.
天主教、新教分别于1620、1876年传入山西。
4.Because of the fast industrialization and culture in the western countries and the long closed China to foreigners, the Protestantism faced resistance and opportunities.
在西方科技文明飞速发展而中国闭关锁国为时已久的不同环境下,新教进入中国时面临的传播阻碍与机遇并存。
5.In the 1950s, Protestantism, Catholicism and Judaism shared American mainstream status, which symbolized the end of the Protestant era in this country.
新教、天主教和犹太教在“犹太一基督”传统的基础上进行联合,形成美国主流宗教“三位一体”的格局。
6.Prussian Protestantism in the Process of the Development of Modernization
现代化发展进程中的普鲁士新教教会
7.During this process Western Protestantism and Catholicism were used by colonialism and imperialism as a tool for aggression against China, and a number of Western missionaries played an inglorious part in this.
在这个过程中,西方的基督教和天主教被殖民主义、帝国主义利用,充当了侵略中国的工具,一些西方传教士扮演了不光彩的角色。
8.The Uitra-Ganges Mission was a Missionary base founded in the Uitra -Ganges area for speading the Protestantism in China.
恒河外方传教团,是19世纪初来华基督新教传教士马礼逊等基于当时中国艰难的传教形势,为向华土等“恒河外方”输入新教,在南洋马六甲创建的一个传教组织。
9.While playing an inglorious role in modern Chinese history, Western Catholicism and Protestantism manipulated and controlled Chinese churches turning them into the appendages to Western religious orders and mission societies.
西方天主教、基督教在中国近代史上被利用来充当这些不光彩角色的同时,还操纵、控制中国教会,使中国教会变成西方修会、差会的附庸。
10.The major religions in Xinjiang today are Islam, Buddhism (including Tibetan Buddhism), Protestantism, Catholicism and Taoism.
现在新疆主要有伊斯兰教、佛教(包括藏传佛教)、基督教、天主教、道教等。