1.Regarding Men as Superior to Women:Impacts of Confucianism on Family Norms in China
Regarding Men as Superior to Women：Impacts of Confucianism on Family Norms in China
2.A good historic city of Confucianism should be based on the excavation of the intension of Confucianism, building a traditional space structure of Qufu city, the combination of the industries and confucianism and the combination of city management and Confucianism.
曲阜“儒学文化名城”建设应在充分发掘古城儒学文化内涵的基础上,以文化为导向,突出城市的儒学文化内涵,构筑具有中国特色的传统城市空间结构,注重城市产业发展与儒学文化内涵的结合,构筑城市儒学文化系统框架,加强儒家思想与城市管理的有机结合。
3.Problems such as Confucianism and East Asia civilization, modernization of Confucianism, the latest development of Confucianism, Chinese philosophy are discussed in the seminar which strengthens exchange of philosophical researches between China and foreign countries.
从儒学与东亚文明、儒学的现代化、新儒学的当代发展等方面,深入到了儒学研究的前沿,讨论了中国哲学的合法性问题、儒教问题、中国哲学的体用问题等。 本次会议对深化中国哲学前沿问题研究、加强中外哲学交流具有重要意义。
4.In order to revive Confucianism, Kang Youwei tried to deconstruct its internal structure of Benevolence and Rite and its external structure of State and Rite, and put Western spirits into Confucianism so that he could create a kind of Confucius religion, hoping in this way to make Confucianism independent of despotism and enjoy full revival.
康有为试图通过对儒学内部仁礼二元结构和外部政教合一的社会结构的解构 ,并融合中西在儒学中注入西方现代精神 ,创建孔教 ,使儒学摆脱专制主义的纠缠 ,使之深入国人的日常生活和灵魂 ,以实现儒学的真正复兴。
5.Confucianism has gone global, an important sign of which is that there form the two Confucian schools of thoughts in the United States: Bostonian Confucianism and Hawaii Confucianism.
儒学已经走向世界,其重要标志是在美国形成了两个儒家学派:波士顿儒学和夏威夷儒学。
6.Nanchang Uninersity held a yearly conference and seminar on the nativity and universality of Chinese philosophy from Oct.27th to 29th,2006.Many Scholars and research fellows attended the conference and put forth many new viewpoints on "the nativity and universality of Chinese philosophy","Neo-confucianism","traditional Confucianism and modern Neo-confucianism","Daoistic philosophy and Buddhistic philosophy",and "innovation and coming tendency of Chinese philosophy".
2006年10月27日至29日在南昌大学召开了“中国哲学史学会2006年年会暨中国哲学的地域性与普世性学术研讨会”。 许多著名的中国哲学史研究专家参加了这次研讨会。
7.Actually, the Book of Poetry contains omnifarious original factor of Confucianism, becomes one of the originsof the later Confucianism and ties up with the thoughts of Confucianism in particular.
事实上，《诗经》中包含了多方面的儒家思想的原初因素，是后世儒家思想发源的渊薮之一，和孔子思想尤其密不可分。
8.Chinese Confucianism is meant to reveal religious nature, and then expound the religeous quality of Confucianism by comparing Confucianism with other religions.
《中国儒教论》意在通过儒教与其他宗教进行比较,来揭示宗教的本质,进而阐明儒教的宗教性质。
9.Confucius is the founder of Confucianism, both Mencius and Xunzi are the inheritor of Confucianism in early Qin period, and they make great contribution to the development of Confucianism.
孔子是儒学的创始人，孟子和荀子都是先秦时期儒家学说的继承人，都对儒学的发展作出过巨大贡献。
10.Through a review on the work "The Religions of China" by James Legge, a well-known missionary, scholar and translator of important Confucian classics, the thesis tries to analyzes his understanding of Confucianism, that is, his unique understanding from the position of a Christian in which Legge concluded that there had been a monotheism in ancient China but it disappeared later, and points out that his comparison of Confucianism with Christianity repudiated the idea that Confucianism had nothing to do with religion.
摘要文章通过对19世纪英国传教士理雅各《中国之信仰》的解读和分析，试图了解他作为儒家经典的重要英文本译者，如何从基督教立场出发，对于儒家思想进行独特的理解和分析，认为中国在远古是有一神教崇拜的，而后来这种信仰丢失了；并从比较宗教学的立场将儒家与基督教相比较，反驳了儒家完全不是宗教的说法。
